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Brothers and sisters,

As we start this new year, one of the things that has been on my mind a lot has been worship. Why do we worship? Why do we do the things we do in worship? What does our worship say about our relationship with God? As part of that process of thinking and wondering, I made my way back to an old favorite book of mine, Worship Come to Its Senses by Don Saliers. The book is short, but it asks a lot of good questions and offers a lot of meaningful insights into what it means to worship.

In fact, the book is so interesting, we are reading through it and talking about it during our Wednesday night meetings (you’re welcome to join us!). Last week, January 4th, we took a look at the introduction to the book and pondered this double question that Saliers offers, “What makes Chris-tian worship true and relevant, and how can our liturgical gatherings shape and express authentic Christian faith and life in the world of everyday?” (p. 13-14). And so, I wanted to offer you all some of my own opinion on those two questions. First, what makes Christian worship true and relevant comes down to the fact that we believe that God is present with us in worship. We cling to Christ’s promise that whenever Christians gather together, God is with them. And so the truth of any worship service comes from God. The service must be rooted in God or it can never begin to approach truth. The relevance of worship, then, has to come from us understanding that the God we encounter in worship is the same God we meet in our everyday lives. Worship is not something we do from 11:00-12:00 on Sun-day morning. The actions, the attitudes, the affirmations have to make their way out the door and into the world. Otherwise, worship is irrelevant at best.

That answer bleeds over into my opinion on the second part of Saliers’ double question—how can our liturgical gatherings shape and express authentic Christian faith and life in the world of everyday? I think the best way to answer this question is with an illustration. On Communion Sundays, we ask folks to grab a communion cup as they are coming into worship. The ushers don’t force anyone to take a cup, but they also don’t “verify” that a person “should” get a communion cup or not. They simply offer the cup. Because communion isn’t about making sure we’re worshiping with the “right” people. It’s about worshiping with everyone. As part of the liturgy on Communion Sundays, you’ll usu-ally hear me say something like, “The invitation to this table does not come from me or Hope Valley; it comes from Christ himself.” And that’s the truth. Christ calls us to share a meal with each other when we come to worship, regardless of who has come to worship. We fellowship together without asking questions. In other words, communion teaches us to love our neighbors regardless of who they are. It teaches us that grace is available to everyone because grace comes from God, not from us. It reminds us that Jesus understands the importance of fellowship and pushes us to create spaces of community together. That aspect of worship can genuinely affect our daily living in such a way that others see God through us—if we let worship shape our lives.

So, I offer Saliers’ double question to you all—what makes Christian worship true and relevant, and how can our liturgical gatherings shape and express authentic Christian faith and life in the world of everyday?

Grace and peace,

Pastor Ben

Brothers and sisters,

You know the old saying, “You learn something new every day”? Well, over the last few weeks, I’ve learned a lot of new things about various Christmas traditions from around the world. Obviously, there are some pretty universal traditions associated with Christmas here in the United States. Families will also typically have specific Christmas traditions. But I recently learned of two Christmas traditions and, believe it or not, they both have to do with vegetables.

Now, how did I stumble upon these Christmas vegetables, you might ask. A few weeks ago, I was researching the origins of some of the Advent decorations in our sanctuary to help prepare for the Hanging of the Greens. As part of that, I went to the Wikipedia article for “Poinsettia” and noticed a suggested link for “Christmas plants.” I thought, “Wait. How many Christmas plants are there? Poinsettias, Christmas trees, and evergreens, right?” Wrong! I clicked the link and was transported to a page that informed me about various and sundry plants used around the world in Christmas celebrations. But there was one that caught my eye.

In Oaxaca City, Mexico, December 23rd is known as “The Night of the Radishes.” Every year, people will carve elaborate scenes and figures out of radishes to create competitive displays in the city’s Christmas Market. The competition dates back to December 23, 1897, but the night itself predates that. According to legend, there was a year in the mid-18th century when the radish crop was so huge, large swathes of land were covered in unharvested radishes. That December, two friars pulled up some of the radishes and were amused by their sizes and shapes. They brought them to the Christmas Market on the 23rd and, after the radishes garnered attention, the friars carved them into shapes and figures. And so, The Night of the Radishes was born!

The other tradition I recently learned of is known as “The Christmas Pickle.” I was texting with my friends the other day and we were talking about our family’s Christmas traditions. One of my best friends from back home in Goldsboro informed all of us that every year, his grandmother would, “hide a pickle in the Christmas tree.” Curious, I texted back, “Wait, what?” After assuring me it was an ornament and not a real pickle, one of our other friends, who is not from Goldsboro, chimed in and said, “Oh yeah! My family does that too!” Again, I responded, “Wait, what?” She then informed me that one of her housemates, who is from Sampson County, also hid a pickle in her Christmas tree. To which I finally responded, “Well, it sounds like the Mount Olive Pickle Company’s marketing arm has been working overtime!” (Mount Olive Pickles are made just one town over from where I grew up).

However, apparently, “The Christmas Pickle,” is a real thing! It is believed to have been started in the United States in the 1890s. Though typically attributed to German immigrants, it is probably actually related to the importation of glass ornaments from Germany by Woolworths. Vegetable ornaments became popular in France in 1892 and were then also imported to the United States. Regardless of where it came from, The Christmas Pickle comes with a little game attached to it. Parents will hide the pickle deep in the Christmas tree and then, on Christmas Eve, they will ask their children to find the pickle. The first child that does either receives an extra present from Santa Claus or good fortune for the rest of the year. All thanks to a pickle!

Why tell these two stories? First, cause they’re fun! And isn’t Christmas supposed to be fun? But second, because it is amazing to me to see the creativity of people all over the world as we find ways to bring joy into the Christmas season. What a wonderful time of year!

Grace and peace,

Pastor Ben

Brothers and sisters,

It is incredible to think that Advent is already upon us! This coming Sunday, November 27th is the first Sunday of Advent. It is the first Sunday that we begin to turn toward the manger and anticipate the arrival of the Christ child. And so, as this season begins, I wanted to take some time to describe the various services we will be having this year as part of our celebration and anticipation.

The first special service we will be having is this Sunday, November 27th during morning worship! This will be our annual Hanging of the Greens service. This is a service that is designed to formally finish up the decorating of the church for Advent and Christmas. Through readings, responses, and prayers we will meditate on all the various symbols we adorn the church with each year.

The second special service we’ll be having this year is our Service of Lament on Wednesday, December 14th at 6:30 PM. The Service of Lament is designed to be a time when we come together as a church family to acknowledge that some of us are carrying grief into the holidays. For some, this is their first Christmas without a loved one. For some, there may be a lot of strain on their relationships. Others may be feeling a sense of anxiety, depression, or both. At this service, we will carve out time and space to be with our brothers and sisters to remind them that they are always loved and that we, their church family, are willing to help them bear their burdens.

Then, on Sunday, December 18th at 5:00 PM, we will be having our special musical service, “God Bless Us, Everyone!” Kathryn, the choir, and all our wonderful musicians here at Hope Valley have been preparing and practicing for this service for weeks now and it promises to be a joyous service of singing and celebration! In addition to all the beautiful music, we will be having a reception after-ward as a time of fellowship as we enter the last week of Advent.

Next, we will be having our yearly Christmas Eve Candlelight and Communion Service on Saturday, December 24th at 5:00 in our sanctuary. This is also a wonderful service as we come to perhaps the most exciting night of the year! It is a service where we come and declare our joy and gratitude for the message of Christmas—that God came and dwelt among us. Be sure to bring your family as we take communion together and light candles to celebrate the joy of Christmas.

Finally, the next morning—Christmas morning!—we will be having morning worship at 11:00 AM in our sanctuary. There will be no Sunday School that morning, but we will take time to come together and worship God as a church family. And, to the parents reading this, if your child needs/wants to bring their favorite present with them to worship that morning, they are more than welcome to do that!

I am looking forward to this next month of worship with you all! I’m looking forward to the time spent in fellowship as we anticipate, once again, the birth of Jesus and the reminder of God’s promise—that God will always be with us.

Grace and peace,

Pastor Ben

Brothers and sisters,
This past Sunday, November 6th, was All Saints Sunday. We took time to remember, honor, and celebrate the lives of those Christians who came before us. We took time to remember the things they taught us and the good times we had with them. If you were here on Sunday or you tuned in to the livestream, you heard me us that phrase, “those Christians who came before us” a lot. And you also heard me talk about those saints teaching us things. But as I thought about this past Sunday, I realized that I really didn’t share many of the things I had been taught over the years from the saints within my own life. So, if you’ll indulge me for a bit, I figured I’d share a few things that Sunday got me thinking about.

The first thing that hit me after the service was when I walked back into my office and saw my certificate of ordination. I was ordained by my home church, FBC Goldsboro, and so the names of the folks on my ordination council are people I have incredibly fond memories of. My youth Sunday School teacher’s name is there—she was, and still is, the definition of warmth, kindness, patience, and hospitality. She also makes, hands down, the best sausage biscuits!

Bob’s and Bill’s names are on there. I remember the steadiness of their faith and their dedication to serving the church however they could. I worked with them a lot building handicapped ramps for folks all around Goldsboro and Wayne County. They embodied James’ belief that faith without works is dead—and their faith was very much alive! I also remember that Bob has a sweet tooth and Bill liked to “pay” me for my volunteer work with a McDonald’s cheeseburger and a Diet Mountain Dew.

There were also three pastors on my ordination council, though only two signed. Scott and Glenn’s names are there, my youth pastor and senior pastor, respectively. To write what they have meant to be personally would take far too many Illuminators to be practical. The first pastor I ever interned for, Alan, also sat on the council—he is the unsigned pastor, simply because he called in from Georgia to be a part of it. Those three taught me more about my faith, myself, and what it means to be a pastor, than I will probably ever fully understand. And since there seems to be an unspoken food theme in my recollections—Scott never turns down Thai food, Glenn loves country cooking, and Alan is a sandwich connoisseur!

Most of the folks on my ordination council are still with us. Bill has gone on to glory, but I love that I have gotten to know all of them. I am grateful for the things they taught me and the good times I’ve had with each of them. And as I sit and think about all the wonderful things God has done for each of us, I really do believe that stitching Christians together as a family is one of God’s greatest ideas.

Grace and peace,
Pastor Ben